{"id":48348,"date":"2023-07-14T02:40:32","date_gmt":"2023-07-14T02:40:32","guid":{"rendered":"https:\/\/5.capp-usa.org\/?p=48348"},"modified":"2026-07-28T16:48:18","modified_gmt":"2026-07-28T16:48:18","slug":"top-laudato-si-quotes-on-environment","status":"publish","type":"post","link":"https:\/\/5.capp-usa.org\/es\/2023\/07\/top-laudato-si-quotes-on-environment\/","title":{"rendered":"Top Laudato Si Quotes on Environment"},"content":{"rendered":"\n
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Top Laudato Si' Quotes on the Environment (Expanded Edition)<\/span><\/span><\/h1>\n

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by CAPP-USA<\/span><\/h5>\n

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Pope Francis' encyclical Laudato Si'<\/a> continues to resonate as a powerful call to care for our common home. <\/span><\/p>\n

Rooted in Catholic Social Teaching, it reminds us that ecological concern is inseparable from our understanding of human dignity, the common good, and solidarity.<\/span><\/p>\n

In this expanded list of quotes, we highlight not only environmental insights but the deeper moral and spiritual questions that must guide our response to ecological issues.<\/span><\/p>\n

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\"Our<\/p>\n

Top Laudato Si' Quotes<\/p>\n<\/div>\n

The Cry of the Earth and the Poor<\/span><\/strong><\/span><\/span><\/h2>\n
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  1. The \u201cearth cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her.\u201d (Laudato Si', 2)<\/a><\/span><\/li>\n
  2. \u201cWhat kind of world do we want to leave to those who come after us, to children who are now growing up?\u201d (Laudato Si', 160)<\/a><\/span><\/li>\n
  3. \u201c[W]e have to realize that a true ecological approach always becomes a social approach; it must integrate questions of justice in debates on the environment, so as to hear both the cry of the <\/strong>earth and the cry of the poor.<\/strong>\u201d (Laudato Si', 49)<\/a><\/span><\/li>\n<\/ol>\n

    The Deeper Roots of the Crisis<\/span><\/strong><\/span><\/span><\/h2>\n
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    1. \u201cThere can be no renewal of our relationship with nature without a renewal of humanity itself.\u201d (Laudato Si', 118)<\/a><\/span><\/span><\/li>\n
    2. \u201cThe issue is one which dramatically affects us, for it has to do with the ultimate meaning of our earthly sojourn.\u201d (Laudato Si', 160)<\/a> <\/span><\/li>\n
    3. \u201cIf these issues are courageously faced, we are led inexorably to ask other pointed questions: What is the purpose of our life in this world? Why are we here? What is the goal of our work and all our efforts?\u201d (Laudato Si', 160)<\/a><\/span><\/li>\n
    4. \u201cUnless we struggle with these deeper issues, I do not believe that our concern for ecology will produce significant results.\u201d (Laudato Si', 160)<\/a><\/span><\/span><\/li>\n
    5. \u201cMen and women of our postmodern world run the risk of rampant individualism, and many problems of society are connected with today\u2019s self-centered culture of instant gratification.\u201d (Laudato Si', 162)<\/a>
      <\/span><\/span><\/li>\n<\/ol>\n

      A Moral and Spiritual Challenge<\/span><\/strong><\/span><\/span><\/h2>\n
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      1. \u201cIt is possible that we do not grasp the gravity of the challenges now before us.\u201d (Laudato Si', 105)<\/a><\/span><\/span><\/li>\n
      2. \u201cTo seek only a technical remedy is\u2026to mask the true and deepest problems of the global system.\u201d (Laudato Si', 111)<\/a> <\/span><\/li>\n
      3. \u201cThat is how we end up worshipping earthly powers, or ourselves usurping the place of God, even to the point of claiming an unlimited right to trample his creation underfoot.\u201d (Laudato Si', 75)<\/a><\/span><\/li>\n
      4. \u201cThe best way to restore men and women to their rightful place\u2026is to speak once more of the figure of a Father who creates and who alone owns the world<\/strong>.\u201d (Laudato Si', 75)<\/a> <\/span><\/li>\n
      5. \u201cEverything is interconnected, and this invites us to develop a spirituality of that global solidarity which flows from the mystery of the Trinity.\u201d (Laudato Si', 240)<\/a><\/span><\/li>\n<\/ol>\n

        Restoring Right Relationships<\/span><\/strong><\/span><\/span><\/h2>\n
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        1. \u201cAn inadequate presentation of Christian anthropology gave rise to a wrong understanding of the relationship between human beings and the world.\u201d (Laudato Si', 116)<\/a> <\/span><\/li>\n
        2. \u201cAuthentic human development has a moral character. It presumes full respect for the human person.\u201d (Laudato Si', 5)<\/a> <\/span><\/li>\n
        3. \u201cWe can no longer speak of sustainable development apart from intergenerational solidarity.\u201d (Laudato Si', 159)<\/a><\/span><\/li>\n<\/ol>\n

          The Call to Action<\/span><\/strong><\/span><\/span><\/h2>\n
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          1. \u201cWe need to move forward in a bold cultural revolution<\/strong>.\u201d (Laudato Si', 114)<\/a><\/span><\/li>\n
          2. \u201cI urgently appeal for a new dialogue about how we are shaping the future of our planet.\u201d (Laudato Si', 14)<\/a><\/span><\/li>\n
          3. \u201cLiving our vocation to be protectors of God\u2019s handiwork is essential to a life of virtue.\u201d (Laudato Si', 217)<\/a> <\/span><\/li>\n
          4. \u201cThe climate is a common good, belonging to all and meant for all.\u201d (Laudato Si', 23)<\/a><\/span><\/li>\n<\/ol>\n

            Conclusion<\/span><\/strong><\/span><\/span><\/h2>\n


            These 20 quotes from Laudato Si\u2019<\/em> serve as a guide and a challenge: to renew our hearts, reform our systems, and care for our common home with wisdom, courage, and faith.<\/span><\/span><\/p>\n

            The environmental crisis is not just a scientific or political issue\u2014it is a profound human one.<\/span><\/p>\n

            Pope Francis challenges us to examine not only how we live, but why we live, and for whom.<\/span><\/p>\n

            Catholic Social Teaching and Care for Nature<\/a> <\/span><\/span><\/p>\n

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            The Importance of Our Physical Environment<\/a> <\/span><\/span><\/p>\n

            Our Human Environment is Endangered<\/a> <\/span><\/span><\/p>\n

            Consumerism and the Environment<\/a> <\/span><\/span><\/p>\n

            The Top Environment Quotes from the Church<\/a> <\/span><\/span><\/p>\n

            Top Nature Quotes from the Church<\/a> <\/span><\/span><\/p>\n

            Pope Francis on the Environment<\/a> <\/span><\/span><\/span><\/p>\n

            What is Ecology?<\/a><\/span><\/span><\/p>\n

            Women Nurturing Sustainable Development<\/a><\/span><\/span><\/p>\n<\/div><\/div><\/div><\/div>

            Learn More About the Environment<\/a><\/div>
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            \"Three<\/div>

            Three Key Principles<\/a><\/h2>

            Catholic social teaching is built on three foundational principles -\u00a0<\/strong>Human Dignity<\/strong>,\u00a0Solidarity\u00a0<\/strong>and\u00a0Subsidiarity.\u00a0<\/strong>Human Dignity, embodied in a correct understanding of the human person, is the greatest. The others flow from it. Good governments and good economic systems find ways of fostering the three principles.<\/p>\n<\/div><\/div><\/div><\/div><\/div>

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            Human Dignity<\/a><\/h2>

            This means a correct understanding of the human person and of each person\u2019s unique value. All Catholic social teaching flows from this: the inherent dignity of every person that comes from being made in God\u2019s image.\u00a0<\/p>\n<\/div><\/div><\/div><\/div><\/div>

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            Solidarity<\/a><\/h2>

            Solidarity is not \u201ca feeling of vague compassion or shallow distress at the misfortunes of others. It is a firm and persevering determination to commit oneself to the common good\u201d. (Pope St. John Paul II, 38)<\/a> Love of God and love of neighbor are, in fact, linked and form one, single commandment.<\/p>\n<\/div><\/div><\/div><\/div><\/div>

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            Subsidiarity<\/a><\/h2>

            Subsidiarity \u201cis a fundamental principle of social philosophy, fixed and unchangeable, that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry. So, too, it is an injustice and at the same time a grave evil and a disturbance of right order to transfer to the larger and higher collectivity functions which can be performed and provided for by the lesser and subordinate bodies\u201d. (Pope Pius XI)<\/a><\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div>

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