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Dangers of a Consumer Culture<\/span><\/span><\/h1>\n <\/p>\n
by CAPP-USA<\/span><\/h5>\n <\/p>\n
\n![\"A](\"https:\/\/capp-usa.org\/wp-content\/uploads\/2024\/10\/A-high-angle-of-a-shopping-mall-and-consumers-walking-through-it.jpg\")
<\/p>\n
A consumer culture is obsessed with buying and having stuff, losing sight of what's important.<\/p>\n<\/div>\n
What is a Culture?<\/span><\/strong><\/span><\/h2>\n
Culture is<\/strong>\u00a0the\u00a0shared<\/strong> values, beliefs, customs, behaviors, and practices of a group of people. \u201cAll human activity takes place within a culture and interacts with culture.\u201d (Pope St. John Paul II, 51)<\/a><\/span><\/span><\/p>\nRead more here<\/a><\/span><\/span><\/p>\nWhat culture identifies as important lays the foundation for its social, political and economic structures as well as for its priorities and answers to moral questions.<\/span><\/p>\nSo, while \u201c[a] given culture reveals its overall understanding of life through the choices it makes in production and consumption\u201d (Pope St. John Paul II, 36)<\/a> \u201c[m]an is understood in a more complete way\u2026through his language, history, and the position he takes towards the fundamental events of life, such as birth, love, work and death.\u201d (Pope St. John Paul II, 24)<\/a><\/span><\/p>\nMore importantly, \"[a]t the heart of every culture lies the attitude man takes\" to priorities, moral questions, societal goals, and \"to the greatest mystery: the mystery of God.\" (Pope St. John Paul II, 24)<\/a><\/span><\/p>\nWhat is a Consumer Culture?<\/span><\/strong><\/span><\/h2>\n
A consumer culture stimulates and entices our deep need for security and status but then constantly threatens those needs by creating a desire for ever more goods and services.<\/span><\/span><\/p>\nIn a consumer culture, \u201cenough\u201d is an ever-receding goal. Excess is normalized. It encourages always needing the new and more. We are blinded by \u2018stuff\u2019. \u201cThe Lord comes, but you prefer to follow the longing you feel; your brother knocks at your door, but he is a nuisance to you because he upsets your plans \u2014 and this is the attitude of consumerism.\u201d <\/span><\/span>(Pope Francis)<\/a><\/span><\/p>\nIn a consumer culture, waste is rampant, and we become a \u201cthrow-away culture\u201d where even people are commodified & disposable. We \u201cbecome not the lords and masters but the slaves of material wealth\u201d. (Pope Pius XII, 1a)<\/a><\/span><\/p>\nCatholic social teaching distinguishes between consuming based on true human needs and consumerism as a cultural & economic system which has fallen prey to \"soul stifling materialism\" (Pope St. Paul VI, 19)<\/a>, and is itself<\/span>\u00a0consumed<\/em><\/strong> by \u201cattitudes and life styles\u2026 which are objectively improper and often damaging to physical and spiritual health\u201d. (Pope St. John Paul II, 36)<\/a><\/span><\/p>\nThe Dangers of a Consumer Culture?<\/span><\/strong><\/span><\/h2>\n
\u201cDifferent cultures are basically different ways of facing the question of the meaning of personal existence. When this question is eliminated, the culture and moral life of nations are corrupted.\u201d (Pope St. John Paul II, 24)<\/a><\/span><\/p>\nConsumerism eats away at our society; it \"anaesthetizes the heart\" creating \"dependence on consumption\". (Pope Francis)<\/a><\/span><\/p>\nIt \u201cmakes you believe that life depends solely on what you have<\/strong>\u201d. (Pope Francis)<\/a><\/span><\/p>\nConsumerism has penetrated society so much that \"Human beings<\/strong>\u00a0are<\/strong>\u00a0themselves\u00a0considered consumer goods<\/strong> to be used and then discarded.\" (Pope Francis, 53)<\/a><\/span><\/p>\nConsumerism is deadly to a culture. It leads us to \"shut out others\" (Pope St. Paul VI, 19)<\/a> and \"is a virus that tarnishes faith at its root<\/strong>\". (Pope Francis)<\/a>\u00a0<\/span><\/p>\n\"The worship of mammon, possessions and power is proving to be a counter-religion\u2026The desire for happiness degenerates\u2026into an unbridled, inhuman craving\". (Pope Benedict XVI)<\/a><\/span><\/p>\n\"Neither individuals nor nations should regard the possession of more and more goods as the ultimate objective.\" (Pope St. Paul VI, 19)<\/a> <\/span><\/p>\nWhat is the Solution?<\/span><\/strong><\/span><\/h2>\n
Let's be clear: \"It is not wrong to want to live better <\/strong>what is wrong is a style of life which is presumed to be better when it is directed towards \u2018having\u2019 rather than \u2018being\u2019, and which wants to have more, not in order to be more but in order to spend life in enjoyment as an end in itself.\" (Pope St. John Paul II, 36)<\/a><\/span><\/span><\/span><\/span><\/p>\nStart by asking yourself: \"Do I really need all these material objects<\/strong>\u00a0and complicated recipes for living?\u201d\u00a0(Pope Francis)<\/a> Probably not! We must learn to \u201csubordinate [our] material and instinctive dimensions to [our] interior and spiritual ones.\u201d (Pope St. John Paul II, 36)<\/a><\/span><\/span><\/span><\/span><\/p>\nWe are called to \u201cmoderation and the capacity to be happy with little\u201d\u00a0(Pope Francis, 222)<\/a> and \u201c[s]uch sobriety, when lived freely and consciously, is liberating.\u201d (Pope Francis, 223)<\/a><\/span><\/span><\/span><\/span><\/p>\n\"Since a consumer culture exists that wants to prevent us from living in accordance with the Creator's plan, we must have the courage to create islands, oases, and then great stretches of land of Catholic culture where the Creator's design is lived out.\" (Pope Benedict XVI)<\/a><\/span><\/p>\nBottom Line<\/span><\/strong><\/span><\/h2>\n
<\/span>We need Christ! <\/strong>\u201cOnce Jesus dwells in our heart, the center of life is no longer my ravenous and selfish ego, but the One who is born and lives for love.\u201d (Pope Francis)<\/a><\/span><\/span><\/p>\nConsumerism: Rampant and Dangerous<\/a><\/span><\/p>\nConsumerism and the Environment<\/a><\/span><\/p>\nHoliday Commercialization<\/a><\/span><\/p><\/div>\n\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\tMore About Consumerism<\/a>\n\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\tBack to Articles<\/a>\n\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\t![\"Three](\"https:\/\/capp-usa.org\/wp-content\/uploads\/2021\/02\/Three-Principles.png\")
<\/div>\n\t\t\t\t\t\t\n\t\t\t\t\t\t\tThree Key Principles<\/a><\/h2>Catholic social teaching is built on three foundational principles -\u00a0<\/strong>Human Dignity<\/strong>,\u00a0Solidarity\u00a0<\/strong>and\u00a0Subsidiarity.\u00a0<\/strong>Human Dignity, embodied in a correct understanding of the human person, is the greatest. The others flow from it. Good governments and good economic systems find ways of fostering the three principles.<\/p><\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\t![\"\"](\"https:\/\/capp-usa.org\/wp-content\/uploads\/2021\/02\/Human-Dignity.png\")
<\/div>\n\t\t\t\t\t\t\n\t\t\t\t\t\t\tHuman Dignity<\/a><\/h2>This means a correct understanding of the human person and of each person\u2019s unique value. All Catholic social teaching flows from this: the inherent dignity of every person that comes from being made in God\u2019s image.\u00a0<\/p><\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t
\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\t![\"\"](\"https:\/\/capp-usa.org\/wp-content\/uploads\/2021\/02\/Solidarity.png\")
<\/div>\n\t\t\t\t\t\t\n\t\t\t\t\t\t\tSolidarity<\/a><\/h2>Solidarity is not \u201ca feeling of vague compassion or shallow distress at the misfortunes of others. It is a firm and persevering determination to commit oneself to the common good\u201d. (Pope St. John Paul II, 38)<\/a> Love of God and love of neighbor are, in fact, linked and form one, single commandment.<\/p><\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\t![\"\"](\"https:\/\/capp-usa.org\/wp-content\/uploads\/2021\/02\/Subsidiarity.png\")
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A consumer culture is obsessed with buying and having stuff, losing sight of what's important.<\/p>\n<\/div>\n
What is a Culture?<\/span><\/strong><\/span><\/h2>\n
Culture is<\/strong>\u00a0the\u00a0shared<\/strong> values, beliefs, customs, behaviors, and practices of a group of people. \u201cAll human activity takes place within a culture and interacts with culture.\u201d (Pope St. John Paul II, 51)<\/a><\/span><\/span><\/p>\nRead more here<\/a><\/span><\/span><\/p>\nWhat culture identifies as important lays the foundation for its social, political and economic structures as well as for its priorities and answers to moral questions.<\/span><\/p>\nSo, while \u201c[a] given culture reveals its overall understanding of life through the choices it makes in production and consumption\u201d (Pope St. John Paul II, 36)<\/a> \u201c[m]an is understood in a more complete way\u2026through his language, history, and the position he takes towards the fundamental events of life, such as birth, love, work and death.\u201d (Pope St. John Paul II, 24)<\/a><\/span><\/p>\nMore importantly, \"[a]t the heart of every culture lies the attitude man takes\" to priorities, moral questions, societal goals, and \"to the greatest mystery: the mystery of God.\" (Pope St. John Paul II, 24)<\/a><\/span><\/p>\nWhat is a Consumer Culture?<\/span><\/strong><\/span><\/h2>\n
A consumer culture stimulates and entices our deep need for security and status but then constantly threatens those needs by creating a desire for ever more goods and services.<\/span><\/span><\/p>\nIn a consumer culture, \u201cenough\u201d is an ever-receding goal. Excess is normalized. It encourages always needing the new and more. We are blinded by \u2018stuff\u2019. \u201cThe Lord comes, but you prefer to follow the longing you feel; your brother knocks at your door, but he is a nuisance to you because he upsets your plans \u2014 and this is the attitude of consumerism.\u201d <\/span><\/span>(Pope Francis)<\/a><\/span><\/p>\nIn a consumer culture, waste is rampant, and we become a \u201cthrow-away culture\u201d where even people are commodified & disposable. We \u201cbecome not the lords and masters but the slaves of material wealth\u201d. (Pope Pius XII, 1a)<\/a><\/span><\/p>\nCatholic social teaching distinguishes between consuming based on true human needs and consumerism as a cultural & economic system which has fallen prey to \"soul stifling materialism\" (Pope St. Paul VI, 19)<\/a>, and is itself<\/span>\u00a0consumed<\/em><\/strong> by \u201cattitudes and life styles\u2026 which are objectively improper and often damaging to physical and spiritual health\u201d. (Pope St. John Paul II, 36)<\/a><\/span><\/p>\nThe Dangers of a Consumer Culture?<\/span><\/strong><\/span><\/h2>\n
\u201cDifferent cultures are basically different ways of facing the question of the meaning of personal existence. When this question is eliminated, the culture and moral life of nations are corrupted.\u201d (Pope St. John Paul II, 24)<\/a><\/span><\/p>\nConsumerism eats away at our society; it \"anaesthetizes the heart\" creating \"dependence on consumption\". (Pope Francis)<\/a><\/span><\/p>\nIt \u201cmakes you believe that life depends solely on what you have<\/strong>\u201d. (Pope Francis)<\/a><\/span><\/p>\nConsumerism has penetrated society so much that \"Human beings<\/strong>\u00a0are<\/strong>\u00a0themselves\u00a0considered consumer goods<\/strong> to be used and then discarded.\" (Pope Francis, 53)<\/a><\/span><\/p>\nConsumerism is deadly to a culture. It leads us to \"shut out others\" (Pope St. Paul VI, 19)<\/a> and \"is a virus that tarnishes faith at its root<\/strong>\". (Pope Francis)<\/a>\u00a0<\/span><\/p>\n\"The worship of mammon, possessions and power is proving to be a counter-religion\u2026The desire for happiness degenerates\u2026into an unbridled, inhuman craving\". (Pope Benedict XVI)<\/a><\/span><\/p>\n\"Neither individuals nor nations should regard the possession of more and more goods as the ultimate objective.\" (Pope St. Paul VI, 19)<\/a> <\/span><\/p>\nWhat is the Solution?<\/span><\/strong><\/span><\/h2>\n
Let's be clear: \"It is not wrong to want to live better <\/strong>what is wrong is a style of life which is presumed to be better when it is directed towards \u2018having\u2019 rather than \u2018being\u2019, and which wants to have more, not in order to be more but in order to spend life in enjoyment as an end in itself.\" (Pope St. John Paul II, 36)<\/a><\/span><\/span><\/span><\/span><\/p>\nStart by asking yourself: \"Do I really need all these material objects<\/strong>\u00a0and complicated recipes for living?\u201d\u00a0(Pope Francis)<\/a> Probably not! We must learn to \u201csubordinate [our] material and instinctive dimensions to [our] interior and spiritual ones.\u201d (Pope St. John Paul II, 36)<\/a><\/span><\/span><\/span><\/span><\/p>\nWe are called to \u201cmoderation and the capacity to be happy with little\u201d\u00a0(Pope Francis, 222)<\/a> and \u201c[s]uch sobriety, when lived freely and consciously, is liberating.\u201d (Pope Francis, 223)<\/a><\/span><\/span><\/span><\/span><\/p>\n\"Since a consumer culture exists that wants to prevent us from living in accordance with the Creator's plan, we must have the courage to create islands, oases, and then great stretches of land of Catholic culture where the Creator's design is lived out.\" (Pope Benedict XVI)<\/a><\/span><\/p>\nBottom Line<\/span><\/strong><\/span><\/h2>\n
<\/span>We need Christ! <\/strong>\u201cOnce Jesus dwells in our heart, the center of life is no longer my ravenous and selfish ego, but the One who is born and lives for love.\u201d (Pope Francis)<\/a><\/span><\/span><\/p>\nConsumerism: Rampant and Dangerous<\/a><\/span><\/p>\nConsumerism and the Environment<\/a><\/span><\/p>\nHoliday Commercialization<\/a><\/span><\/p><\/div>\n\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\tMore About Consumerism<\/a>\n\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\tBack to Articles<\/a>\n\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\n\t\t\t\t\t\t\tThree Key Principles<\/a><\/h2>Catholic social teaching is built on three foundational principles -\u00a0<\/strong>Human Dignity<\/strong>,\u00a0Solidarity\u00a0<\/strong>and\u00a0Subsidiarity.\u00a0<\/strong>Human Dignity, embodied in a correct understanding of the human person, is the greatest. The others flow from it. Good governments and good economic systems find ways of fostering the three principles.<\/p><\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\n\t\t\t\t\t\t\tHuman Dignity<\/a><\/h2>This means a correct understanding of the human person and of each person\u2019s unique value. All Catholic social teaching flows from this: the inherent dignity of every person that comes from being made in God\u2019s image.\u00a0<\/p><\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t
\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\n\t\t\t\t\t\t\tSolidarity<\/a><\/h2>Solidarity is not \u201ca feeling of vague compassion or shallow distress at the misfortunes of others. It is a firm and persevering determination to commit oneself to the common good\u201d. (Pope St. John Paul II, 38)<\/a> Love of God and love of neighbor are, in fact, linked and form one, single commandment.<\/p><\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t
Culture is<\/strong>\u00a0the\u00a0shared<\/strong> values, beliefs, customs, behaviors, and practices of a group of people. \u201cAll human activity takes place within a culture and interacts with culture.\u201d (Pope St. John Paul II, 51)<\/a><\/span><\/span><\/p>\n
Read more here<\/a><\/span><\/span><\/p>\n What culture identifies as important lays the foundation for its social, political and economic structures as well as for its priorities and answers to moral questions.<\/span><\/p>\n So, while \u201c[a] given culture reveals its overall understanding of life through the choices it makes in production and consumption\u201d (Pope St. John Paul II, 36)<\/a> \u201c[m]an is understood in a more complete way\u2026through his language, history, and the position he takes towards the fundamental events of life, such as birth, love, work and death.\u201d (Pope St. John Paul II, 24)<\/a><\/span><\/p>\n More importantly, \"[a]t the heart of every culture lies the attitude man takes\" to priorities, moral questions, societal goals, and \"to the greatest mystery: the mystery of God.\" (Pope St. John Paul II, 24)<\/a><\/span><\/p>\n In a consumer culture, \u201cenough\u201d is an ever-receding goal. Excess is normalized. It encourages always needing the new and more. We are blinded by \u2018stuff\u2019. \u201cThe Lord comes, but you prefer to follow the longing you feel; your brother knocks at your door, but he is a nuisance to you because he upsets your plans \u2014 and this is the attitude of consumerism.\u201d <\/span><\/span>(Pope Francis)<\/a><\/span><\/p>\n In a consumer culture, waste is rampant, and we become a \u201cthrow-away culture\u201d where even people are commodified & disposable. We \u201cbecome not the lords and masters but the slaves of material wealth\u201d. (Pope Pius XII, 1a)<\/a><\/span><\/p>\n Catholic social teaching distinguishes between consuming based on true human needs and consumerism as a cultural & economic system which has fallen prey to \"soul stifling materialism\" (Pope St. Paul VI, 19)<\/a>, and is itself<\/span>\u00a0consumed<\/em><\/strong> by \u201cattitudes and life styles\u2026 which are objectively improper and often damaging to physical and spiritual health\u201d. (Pope St. John Paul II, 36)<\/a><\/span><\/p>\n Consumerism eats away at our society; it \"anaesthetizes the heart\" creating \"dependence on consumption\". (Pope Francis)<\/a><\/span><\/p>\n It \u201cmakes you believe that life depends solely on what you have<\/strong>\u201d. (Pope Francis)<\/a><\/span><\/p>\n Consumerism has penetrated society so much that \"Human beings<\/strong>\u00a0are<\/strong>\u00a0themselves\u00a0considered consumer goods<\/strong> to be used and then discarded.\" (Pope Francis, 53)<\/a><\/span><\/p>\n Consumerism is deadly to a culture. It leads us to \"shut out others\" (Pope St. Paul VI, 19)<\/a> and \"is a virus that tarnishes faith at its root<\/strong>\". (Pope Francis)<\/a>\u00a0<\/span><\/p>\n \"The worship of mammon, possessions and power is proving to be a counter-religion\u2026The desire for happiness degenerates\u2026into an unbridled, inhuman craving\". (Pope Benedict XVI)<\/a><\/span><\/p>\n \"Neither individuals nor nations should regard the possession of more and more goods as the ultimate objective.\" (Pope St. Paul VI, 19)<\/a> <\/span><\/p>\n Start by asking yourself: \"Do I really need all these material objects<\/strong>\u00a0and complicated recipes for living?\u201d\u00a0(Pope Francis)<\/a> Probably not! We must learn to \u201csubordinate [our] material and instinctive dimensions to [our] interior and spiritual ones.\u201d (Pope St. John Paul II, 36)<\/a><\/span><\/span><\/span><\/span><\/p>\n We are called to \u201cmoderation and the capacity to be happy with little\u201d\u00a0(Pope Francis, 222)<\/a> and \u201c[s]uch sobriety, when lived freely and consciously, is liberating.\u201d (Pope Francis, 223)<\/a><\/span><\/span><\/span><\/span><\/p>\n \"Since a consumer culture exists that wants to prevent us from living in accordance with the Creator's plan, we must have the courage to create islands, oases, and then great stretches of land of Catholic culture where the Creator's design is lived out.\" (Pope Benedict XVI)<\/a><\/span><\/p>\n Consumerism: Rampant and Dangerous<\/a><\/span><\/p>\n Consumerism and the Environment<\/a><\/span><\/p>\n Holiday Commercialization<\/a><\/span><\/p><\/div>\n\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div> Catholic social teaching is built on three foundational principles -\u00a0<\/strong>Human Dignity<\/strong>,\u00a0Solidarity\u00a0<\/strong>and\u00a0Subsidiarity.\u00a0<\/strong>Human Dignity, embodied in a correct understanding of the human person, is the greatest. The others flow from it. Good governments and good economic systems find ways of fostering the three principles.<\/p><\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t This means a correct understanding of the human person and of each person\u2019s unique value. All Catholic social teaching flows from this: the inherent dignity of every person that comes from being made in God\u2019s image.\u00a0<\/p><\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\t Solidarity is not \u201ca feeling of vague compassion or shallow distress at the misfortunes of others. It is a firm and persevering determination to commit oneself to the common good\u201d. (Pope St. John Paul II, 38)<\/a> Love of God and love of neighbor are, in fact, linked and form one, single commandment.<\/p><\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div>\n\t\t\tWhat is a Consumer Culture?<\/span><\/strong><\/span><\/h2>\n
A consumer culture stimulates and entices our deep need for security and status but then constantly threatens those needs by creating a desire for ever more goods and services.<\/span><\/span><\/p>\nThe Dangers of a Consumer Culture?<\/span><\/strong><\/span><\/h2>\n
\u201cDifferent cultures are basically different ways of facing the question of the meaning of personal existence. When this question is eliminated, the culture and moral life of nations are corrupted.\u201d (Pope St. John Paul II, 24)<\/a><\/span><\/p>\nWhat is the Solution?<\/span><\/strong><\/span><\/h2>\n
Let's be clear: \"It is not wrong to want to live better <\/strong>what is wrong is a style of life which is presumed to be better when it is directed towards \u2018having\u2019 rather than \u2018being\u2019, and which wants to have more, not in order to be more but in order to spend life in enjoyment as an end in itself.\" (Pope St. John Paul II, 36)<\/a><\/span><\/span><\/span><\/span><\/p>\nBottom Line<\/span><\/strong><\/span><\/h2>\n
<\/span>We need Christ! <\/strong>\u201cOnce Jesus dwells in our heart, the center of life is no longer my ravenous and selfish ego, but the One who is born and lives for love.\u201d (Pope Francis)<\/a><\/span><\/span><\/p>\n<\/div>\n\t\t\t\t\t\tThree Key Principles<\/a><\/h2>
<\/div>\n\t\t\t\t\t\tHuman Dignity<\/a><\/h2>
<\/div>\n\t\t\t\t\t\tSolidarity<\/a><\/h2>
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